With this post we conclude the series of teachings by Hazrat Inayat Khan on the law of action. The previous post in the series may be found here.

            There are three different ways that man may take in order to progress towards human perfection. But a person who is not evolved enough to adopt the third way or the second way, should not be forced to attempt them. If he were forced at this stage it would mean that he was only taught a manner. For these three ways are like three steps towards human perfection.

            The first degree is the law of reciprocity. It is in this degree that one learns the meaning of justice. The law of reciprocity is to give and to take sympathy, and all that sympathy can give and take. It is according to this law that the religion and the laws of the state and of the community are made. The idea of this law is that you may not take from me more than you could give me: I will not give you more than I could take from you. It is fair business: you love me, I can love you; you hate me, I can hate you. And according to this law if a person has not learned the just measure of give and take, he has not practised justice. He may be innocent, he may be loving, but he has no common sense, he is not practical.

            The danger in this law is that a person may value most what he himself does and may diminish the value of what is done by another. But the one who gives more than he takes is progressing towards the next grade.

            It is easy for us to say that this is a very hard and fast law. But at the same time it is the most difficult thing to live in this world and to avoid it. One must ask a practical man, a man with common sense, if it is possible to live in this world and not to observe this law of give and take. If the people of the world did no better than keep this law properly there would be much less trouble in this world. It is no use thinking that people will become saints or sages or great beings; if they became just, it would already be something.

            And now we come to the next step. This is the law of beneficence. And this law means being unconcerned with how another person responds to us in answer to what we do to him in love and sympathy. What concerns one is what can one do for the other person. It does not matter if a favor is not appreciated. Even if the favor were absolutely ignored, still the satisfaction of the beneficent man comes from what he has done, not from what the one who has received it has expressed. When this sense is born in man, from that day he begins to live in the world. For his pleasure does not depend upon what he receives from others but depends upon what he does for others. His happiness is not dependent on anything; his happiness is independent; he becomes the creator of his happiness; his happiness is in giving, not in taking.

            But what do I mean by giving? We give and take every moment of the day. Every word we speak, every action we do, every thought and feeling we have for one another, is all giving and all taking. But it is the man who gives who will forget his sorrow; it is he who will forget his miseries; it is he who will rise above the pains and miseries of this world.

            Then comes the third law, and that is the law of renunciation. To the one who observes this law, giving means nothing, for he is not even conscious of the fact that he gives; he gives automatically. He never thinks ‘I give’; he thinks that it is being given. This person may be pictured as someone walking on the water. For it is he who will rise absolutely above the disappointments, distresses, and pains of life which are so numberless. Besides, renunciation means independence and indifference; indifference to all things, and yet not by the absence of sympathy and independence in regard to all things, and yet not independence in the crude sense of the word.

            Renunciation, therefore, may be called the final victory. Only one in a million can attain to this ideal. And the one who has attained this ideal is he who may be called elevated, liberated.