If we wish to know the value of the word, Hazrat Inayat Khan tells us, we must first look within ourselves. The previous post in this series is here.
The mystic who knows the value of the word finds that word first in himself; for the secret of all knowledge that one acquires in the world, whether worldly or spiritual, is the knowledge of the self. For instance, music is played outside oneself. But where is it realized? It is realized within. A good word or a bad word is spoken from outside, but where is it realized? It is realized within. Then where is the realization of the whole manifestation, of all this creation that stands before us in all its aspects? Its realization is within.
At the same time the error of man always continues: instead of finding realization within, he always wants to find it without. It is just like a man who wants to see the moon and yet looks for it on the ground. If a man seeks for the moon for thousands of years by looking on the earth, he will never see it. He will have to lift up his head and look at the sky. So it is with the man who is in search of the mystery of life outside himself; he will never find it for the mystery of life is to be found within. Both the source and the goal are within, and it is there that if he seeks he will find.
What is sound? Is sound outside, or is it something within? The outside sound only becomes audible because the sound within is continued, and the day when the sound within is shut off, this body is not capable of hearing the outside sound.
Man, living today the life of externality, has become so accustomed to the outside life that he hardly thinks of just sitting alone. When he is alone he busies himself with a newspaper or something else, always working with the life which is outside, always occupied with the life outside himself. In this way man loses his attachment to the life which is within. So his life becomes superficial, and the result is nothing but disappointment. There is nothing in this world in the form of sound, visible or audible, which is so attractive as the sound within: for all that the senses touch and all that is intelligible to the mind of man has its limitation. It has its limitation in time and effect; it makes no effect beyond its own limits.
Life’s mystery lies in the breath; it is the continuation of breath and pulsation that keeps the mechanism of the body going. It seems that people of ancient times had a greater knowledge of this mystery than man has today. For what is meant by the lute of Orpheus? It means the human body; it is a lute, it is meant to be played upon. When this lute is not realized, when it is not understood, when it is not utilized for its proper purpose, then that lute remains without the use for which it was created, because then it has not fulfilled the purpose for which it was made.
The breath goes not merely as far as the man of material science knows. He knows only the vibrations of the air, going out and coming in, and he sees no further. Besides this there is pulsation: the beating of the heart and head, the pulse, all these keep a rhythm. Man very rarely thinks about what depends upon this rhythm. The whole life depends upon it! The breath which one breathes is certainly a secret in itself; it is not only a secret but the expression of all mystery, something upon which the psychology of life depends.
The science of medicine has for thousands of years to some extent depended upon finding out the complaints of the body by its rhythm and by the breath. Ancient medicine knew that health depends upon vibrations. And now again a time is coming when in the Western world physicians are striving to find out the law of vibrations upon which man’s health depends.
If the human body is a lute, then every word man speaks, every word he hears, has an effect upon his body; it not only has an effect upon the body, but also upon the mind. For instance, if a person hears himself called by the name ‘foolish’ and repeats it, even if he were wise he will in time turn foolish. And it is also true that if one calls a man who is simple wise, in time he will become wise.
To be continued…