In the collection of lectures called ‘Character Building and the Art of Personality’ (published in volume III of the Message series) Hazrat Inayat Khan sets out three ‘laws’ : the law of reciprocity, the law of beneficence and the law of renunciation. These are not meant as a legal code, but as descriptions of the way in which life works, and as such, they are principles or ideals which the wise student can adopt as a personal standard. We have looked at excerpts concerning the law of reciprocity here and here. Below is a brief passage which applies the law of beneficence to our relationships with friends.
The Law of Beneficence
Our Dealings With Our Friends
Friendship as the average person understands it is perhaps little more that acquaintance; but in reality it is more sacred than any other connection in the world. To a sincere person, entering into friendship is like entering the gates of heaven; and a visit to his friend is a pilgrimage to a true loving friend.
When, in friendship, a thought arises, “I will love you as you love me,” or, “I will do to you as you do to me,” this takes away all the virtue of the friendship, because it is a commercial attitude, prevalent everywhere in the commercial world: everything is done for a return, and measure is given for measure. Friendship should be the contrary pole to the practical side of life; for when a person is tired by the selfish surroundings of the world he feels inclined to take refuge in the love and kindness of a sympathetic friend. But if there is a question of selfishness in friendship, where can a soul go who is tired and annoyed with the selfish surroundings of the world?
Friendship is just like recreation after the toil of the day. One can speak or be with someone who is different from all others in life. But difficulty arises because everyone thinks that his friend ought to prove worthy of his ideal, and this in the end disappoints him. For the law of beneficence teaches this: that goodness is worthwhile which can withstand even badness; that kindness is valuable which can withstand tyranny. Every soul is not ready to follow this ideal, and it depends to what extent one is strong enough to withstand. By having an ideal and keeping it before him, a person develops sooner or later into that ideal.
A friendship used to carry out one’s aims and objects in life through the love and kindness of a friend is only business. The unselfish friend is the pure one, and it is such a friendship that will last; but a selfish friendship will vanish. For the selfish friend will create selfishness in the heart of his friend, and the unselfish friend will create unselfishness in the heart of his friend.
Everyone gets, sooner or later, what he gives, for the heart knows the condition of the heart. Therefore, there is no better principle than wishing good to the friend, speaking good of the friend, doing good to the friend, with all kindness and love; having no thought for one moment of the friend’s deserving our goodness, kindness, or love.