Hazrat Inayat: The Symbol of the Sun

In an earlier post, we offered Hazrat Inayat Khan’s general introduction to the study of symbols.  Here follows his insight into the symbol of the sun.

Light has the greatest attraction for the human soul. Man loves it in the fire and in things that are bright and shining, and that is why he considers gold and jewels as precious. The Cosmos has a greater attraction for him than the earth, because of the light. As man evolves, he naturally ceases to look down on earth, but looks up to the Cosmos, the Heavens. The most attractive object that he sees is the sun in the heavens, the sun which is without any support and is more luminous than anything else in the heavens. Therefore, as man is attracted to beauty and surrenders to beauty, he bows to the sun as being the greatest beauty in heaven, and man took the sun as Nature’s symbol of God.

This symbol he pictures in different forms. In Persia, China, Japan, India, Egypt, whenever God was pictured, it was in the form of the sun. In all ages man has pictured his Prophet, Master, Savior, with a sun around his head. In ancient Persia there used to be a golden disc behind the head of the king, picturing him as the sun, and they used to call this disc Zardash. The name Zarathustra has the same origin; the word simply meant the golden disc. In Hindu temples and Buddhist temples around the image of different Avataras there is this sign of the sun, and this symbol was used both in the East and in the West in turbans and hats. There are now people in India who put on their turbans a brass band, which represents the sun.

A deeper study of the sun suggests the four directions of lines that are formed around it. It is this sign that is the origin of the symbol of the cross. The ancient traditions prove that the idea of the cross existed in the East long before the coming of Christ, especially among the Brahmans. It is from this sign that the two sacred arms were made, Chakra and Trissoun. Islam, the religion which allows no symbolism, has in the building of the mosques the same symbolism of the sun. Whether the name of the sun be written in Persian or in Arabic, it makes the form of the mosque.

Man, as happens to be his nature, has blamed the sun worshipers and mocked at them, but he has never been able to uproot the charm, the attraction for human souls held by the sun.

 

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