In the previous post of this series, Hazrat Inayat Khan enumerated the first two necessities in the attainment of the inner life, namely the mastery of mind, permitting the student to ‘unlearn,’ and the help of a guide.
The third thing necessary for spiritual attainment is the receiving of knowledge. This being the knowledge of the inner world, it cannot be compared with the knowledge one has learned before. That is why it is necessary to unlearn the former. Man cannot adjust what he receives in this path to the ideas which he has held before; the two things cannot go together. Therefore there are three stages of receiving knowledge which the one being guided has to go through. The first stage is the receiving of the knowledge, when he does nothing but receive. The next stage is the period after this; and that stage is the assimilating of what has been learned. Man thinks upon it, he ponders upon it, in order that it may remain in his mind. It is just like eating food and then assimilating it. The third stage is the reasoning it out by oneself. Man does not reason it out as soon as he has received it; if he did, he would lose the whole thing, because it is like a person who has learned A and B and C at one stage, and then would ask how about words that did not begin with those letters. He would reason it out much sooner than he ought, for he has not yet learned the other letters. There is a time which must necessarily be given to receiving, as one gives time to eating. While one is eating one does not run about in the street in order to assimilate the food. After a person has finished his dinner, then he does everything possible to help digest it. Assimilating is clearly understanding, feeling and memorizing knowledge within oneself; not only that, but waiting until its benefit and its illumination come as a result of achievement.
The third part, then, to the receiving of knowledge is reasoning, to reason it through: why was it like that? What benefit has come to me from it? How can it be made practicable in life? How can it benefit myself and others? That is the third stage. If these stages are confused, then the whole process becomes confused, and one cannot get that benefit for which one treads the spiritual path.
The fourth grade of attainment of the inner life is meditation. If one has unlearned all that one has learned, if one has a teacher, and if one has received the knowledge of the inner life, still meditation is a thing which is most necessary, which in the Sufi words is called Ryazat. In the first place meditation is done mechanically, at an hour which one has fixed upon as the hour for devotion or concentration. The next step is to think of that idea of meditation at other times during the day. And the third stage is continuing meditation throughout the day and night. Then one has attained to the right meditation. If a person does meditation only for fifteen minutes in the evening and then forgets altogether about it all day, he does the same thing as going to church on Sunday and the other days of the week forgetting all about it.
Intellectual training no doubt has its use in the achievement of the inner life, but the principal thing is meditation. That is the real training. The study of one year and the meditation of one day are equal. By this meditation is meant the right kind of meditation. If a person closes his eyes and sits doing nothing, he may just as well go to sleep. Meditation is not only an exercise to be practiced; in meditation the soul is charged with new light and life, with inspiration and vigor; in meditation there is every kind of blessing.
To be continued…