Hazrat Inayat : The Soul, Whence and Whither pt IV

After first introducing the angelic realm, Hazrat Inayat Khan now describes in more detail the nature and characteristics of this sphere, and its relationship to our life on earth.

The souls in the angelic heavens are all goodness; and this shows that goodness is natural, and what is contrary to our nature we call evil. Souls in the angelic heavens are innocent; this also shows that innocence is the natural condition of the soul, and the lack of innocence is a foreign element which the soul acquires after coming upon earth, In the angelic spheres the souls are happy; this shows that unhappiness does not belong to the soul. It is something which is foreign to it; therefore in the experience of man the discomfort coming out of life in t he world gives unhappiness. Souls on the earth retain something of the angelic quality; therefore they readily respond and are attracted without resistance to the innocence, happiness, and goodness of another person. If they knew that it is because this is the original quality of the soul they would develop the same in their own being. As Rumi has said, ‘People are drawn to me, and they shed tears with my cries, and yet they know not what it is in me that attracts them.’

Seeking after goodness, innocence, and happiness helps the angelic qualities to develop in a soul. Spirituality, therefore, is the development of the angelic quality; and love of spirituality is the longing for the angelic heavens; it is homesickness.

Does death frighten the spiritual being? No; death for the spiritual soul is only a gate through which it enters into that sphere which every soul knows to be its home. Souls who become conscious of the angelic heavens, even in the smallest degree, hear the call of that sphere; and if they have any discomfort in this world it is that of the homesickness which the call of the angelic heavens gives.

The soul may be likened to a ray of the sun; so the souls of the angels, being not adorned with a physical garb, are as flames themselves. The scriptures therefore say that the angels are made of Nur or light; Nur is specially that light which comes from the divine Sun, the spirit of God. All souls are made of that essence which is the essence of the whole manifestation; and the quality of that essence is that it absorbs all that is around it, and in time develops so that it will merge into its own element, which is the divine.

The soul going towards manifestation that is still in the angelic heavens is free from all the differences and distinctions which are the conditions of the soul’s life on earth. The dual aspect starts even in the angelic heavens; God alone is above duality; in all other conditions and aspects of life this is to be seen; though it is more distinct on the earth-plane. In the angelic heavens it is not distinguishable. People often question if the angels are in touch with those on earth; and the answer is that their life does not necessitate any communication with human life on earth, except in the case of some who are destined to perform a certain duty on the earth.

To be continued…

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