In this series of teachings, Hazrat Inayat Khan gives a very concise indication of the application of Sufism to all parts of life. The first post in the series is here.

Life in this World

One may try to see from the point of view of another as well as from one’s own, and so give freedom of thought to everybody because one demands it oneself; one may try to appreciate what is good in another, and overlook what one considers bad; if somebody behaves selfishly towards one, one may take it naturally, because it is human nature to be selfish, and so one is not disappointed; but if one appears oneself to be selfish, one should take oneself to task and try to improve. There is not anything one should not be ready to tolerate, and there is nobody whom one should not forgive. Never doubt those whom you trust; never hate those whom you love; never cast down those whom you once raise in your estimation. Wish to make friends with everyone you meet; make an effort to gain the friendship of those you find difficult; become indifferent to them only if you cannot succeed in your effort. Never wish to break the friendship once made.

If any one causes harm, one should try to think it is because one has deserved it in some way, or else it is that the one who harms knows no better. Remember that every soul that raises its head in life gets much opposition from the world. It has been so with all the prophets, saints and sages, so one cannot expect to be exempt. In this is the law of nature, and also God’s plan working and preparing something desirable. No one is either higher or lower than oneself. In all sources that fulfill one’s need, one may see one source, God, the only source; and in admiring and in bowing before and in loving anyone, one may consider one is doing it to God. In sorrow one may look to God, and in joy one may thank Him. One does not bemoan the past, nor worry about the future; one tries only to make the best of today. One should know no failure, for even in a fall there is a stepping-stone to rise; but to the Sufi the rise and fall matter little. One does not repent for what one has done, since one thinks, says, and does what one means. One does not fear the consequences of performing one’s wish in life, for what will be, will be.

Vocation

Every being has a definite vocation, and his vocation is the light which illuminates his life. The man who disregards his vocation is a lamp unlit. He who sincerely seeks his real purpose in life is himself sought by that purpose. As he concentrates on that search a light begins to clear his confusion, call it revelation, call it inspiration, call it what you will. It is mistrust that misleads. Sincerity leads straight to the goal.

Each one has his circle of influence, large or small; within his sphere so many souls and minds are involved; with his rise, they rise; with his fall, they fall. The size of a man’s sphere corresponds with the extent of his sympathy, or we may say, with the size of his heart. His sympathy holds his sphere together. As his heart grows, his sphere grows; as his sympathy is withdrawn or lessened, so his sphere breaks up and scatters. If he harms those who live and move within his sphere, those dependent upon him or upon his affection, he of necessity harms himself. His house or his palace or his cottage, his satisfaction or his disgust in his environment is the creation of his own thought. Acting upon his thoughts, and also part of his own thoughts, are the thoughts of those near to him; others depress him and destroy him, or they encourage and support him, in proportion as he repels those around him by his coldness, or attracts them by his sympathy.

Each individual composes the music of his own life. If he injures another, he brings disharmony. When his sphere is disturbed, he is disturbed himself, and there is a discord in the melody of his life. If he can quicken the feeling of another to joy or to gratitude, by that much he adds to his own life; he becomes himself by that much more alive. Whether conscious of it or not, his thought is affected for the better by the joy or gratitude of another, and his power and vitality increase thereby, and the music of his life grows more in harmony.

To be continued…