Hazrat Inayat Khan has been describing essential aspects of the journey toward the goal, including the need to unlearn, the help of a guide, and the acquisition of inner knowledge. Here he concludes his remarks on meditation, and speaks of the fifth necessity, the love of everyday life, from which arises the inner form of morality.
Some become tired of meditation, but that does not mean that they meditate; they become tired before having arrived at a stage where they really experience the effect of meditation, like those who become weary of practicing the violin. They are tired because they have not yet played the violin. If once they played, they would never be weary. The difficulty is in playing the violin, and the difficulty is having patience with one’s own playing.
Patience is required in meditation; a person gets tired because he is accustomed to activity throughout the day. His nerves are all inclined to go on and on in that activity which is not really for his benefit. Yet, it is giving him the inclination to go on; and when he sits with his eyes closed he feels uncomfortable, for the mind, which has been active all day, becomes restive, just like a horse after having had a long run. Then if you want that horse to stand still, it is restive. It cannot stand still, because every nerve has been active, and it becomes almost impossible to keep that horse still.
And so it is with man. Once I was with a man who was in the habit of meditating, and while we were sitting near the fire and talking about things he went into the silence, and I had to sit quiet until he opened his eyes. I asked him, ‘It is beautiful, is it not?’ and he said, ‘It is never enough.’ Those who experience the joy of meditation, for them there is nothing in this world which is more interesting and enjoyable. They experience the inner peace and the joy that cannot be explained in words; they touch perfection, or the spirit of light, of life and of love – all is there.
The fifth necessity in the spiritual path is the loving of the everyday life. There are no strict morals which a spiritual guide enforces upon a person, for that work has been given to the outward religions. It is to the exoteric side of spiritual work that the outer morals belong, but the essence of morals is practiced by those treading the spiritual path. Their first moral principle is constantly to avoid hurting the feeling of another. The second principle is to avoid allowing themselves to be affected by the constantly jarring influences which every soul has to meet in life. The third principle is to keep their balance under all different situations and conditions which upset this tranquil state of mind. The fourth principle is to love unceasingly all those who deserve love, and to give to the undeserving their forgiveness; and this is continually practiced by them. The fifth principle is detachment amidst the crowd; but by detachment I do not mean separation. By detachment is only meant rising above those bondages which bind man and keep him back from his journey towards the goal.
To be continued…